NEW: Please subscribe to my Substack/newsletter at the bottom of the page. Thanks!
Exiting Rabbinicalism
Please be very careful how you interpret this article. I am in no way advocating that the Torah, God’s loving instruction to His segulah, His most precious Bride, does not remain appropriate for those of us who are citizens of the Commonwealth of Israel.[GN] Rather, Torah was, is, and shall forever be the very constitution of the Commonweath and of the Kingdom of God. It defines the very heart of the Almighty, and describes how a kingdom of righteous people are to conduct themselves in all things.
The Mountain
Call to Action: Leave Mount Sinai; come to Mount Tzion
18For you have not come to a tangible mountain, to an ignited fire, to darkness, to murk, to a whirlwind, 19to the sound of a shofar, and to a Voice Whose words made the hearers beg that no further message be given to them — 20for they couldn’t bear what was being commanded them… 22On the contrary, you have come to Mount Tziyon, that is, the city of the living God, heavenly Yerushalayim; to myriads of angels in festive assembly; 23to a Community of the Firstborn whose names have been recorded in heaven; to a Judge who is God of everyone; to spirits of righteous people who have been brought to the goal; 24to the mediator of a new covenant, Yeshua; and to the sprinkled blood that speaks better things than that of HevelAbel. (Hebrews 12:18-22)
Legalism
Call to Action: Leave legalism; come to grace.
13For the promise to Avraham and his seed that he would inherit the world did not come through legalism but through the righteousness that trust produces. 14For if the heirs are produced by legalism, then trust is pointless and the promise worthless. 15For what law brings is punishment. But where there is no law, there is also no violation. 16The reason the promise is based on trusting is so that it may come as God’s free gift, a promise that can be relied on by all the seed, not only those who live within the framework of the Torah, but also those with the kind of trust Avraham had — Avraham avinuour father Abraham for all of us. 17This accords with the Tanakh, where it says, “I have appointed you to be a father to many nations.” Avraham is our father in God’s sight because he trusted God as the one who gives life to the dead and calls nonexistent things into existence. (Rom 4:14-17)
15“We are Jews by birth, not so-called ‘Goyishe sinners’;[1] 16even so, we have come to realize that a person is not declared righteous by God on the ground of his legalistic observance of Torah commands, but through the Messiah Yeshua’s trusting faithfulness. Therefore, we too have put our trust in Messiah Yeshua and become faithful to him, in order that we might be declared righteous on the ground of the Messiah’s trusting faithfulness and not on the ground of our legalistic observance of Torah commands. For on the ground of legalistic observance of Torah commands, no one will be declared righteous. 17But if, in seeking to be declared righteous by God through our union with the Messiah, we ourselves are indeed found to be sinners, then is the Messiah an aider and abettor of sin? Heaven forbid! 18Indeed, if I build up again the legalistic bondage which I destroyed, I really do make myself a transgressor. 19For it was through letting the Torah speak for itself that I died to its traditional legalistic misinterpretation, so that I might live in direct relationship with God. 20When the Messiah was executed on the stake as a criminal, I was too; so that my proud ego no longer lives. But the Messiah lives in me, and the life I now live in my body I live by the same trusting faithfulness that the Son of God had, who loved me and gave himself up for me. 21I do not reject God’s gracious gift; for if the way in which one attains righteousness is through legalism, then the Messiah’s death was pointless.” (Gal. 2:15-21)
Tradition of the Elders
Call to Action: Leave the Takanot and Minhagim, rules of men spoken as if they were God, and come to the Torah as interpreted through Grace.
Takanot (singular takanah, תקנה) — “Takkanah … An enactment which (1) revises an ordinance that no longer satisfies the requirements of the times or circumstances, or which, (2) being deduced from a Biblical passage, may be regarded as new” (JewishEncyclopedia.com).
The Oral Tradition, Tradition of the Fathers, or “Oral Torah” — are Rabbinical regulations, now codified in the Talmud, that either add to or subtract from the requirements of Torah in direct violation of Torah; laws enacted by the Rabbis that change or negate Torah law. Obedience to Takanot is obedience to the Rabbis instead of obedience to God. In fact, some rabbis claim that when they make takanot, even God must obey their decisions. But in my mind the issue is forever resolved by Kefa (Peter): “Kefa and the other emissaries answered, ‘We must obey God, not men’” (Acts 5:29). Do I think all takanot are wrong? Not at all. If you feel that following takanot brings you closer to the walk with the Almighty you desire, or if you feel that takanot are appropriate to your identification with Isra'el, then by all means, follow whatever takanot you desire. I do not, however, believe that viewing takanot as authoritative or binding upon a follower of Messiah Yeshua is appropriate.
In order to obey the mitzvot of Yehovah your God which I am giving you, do not add to what I am saying, and do not subtract from it. (Deut 4:2)
Everything I am commanding you, you are to take care to do. Do not add to it or subtract from it. (Deut 12:32)
Every word of God’s is pure; He shields those taking refuge in Him. Don't add anything to His words; or He will rebuke you, and you be found a liar. (Proverbs 30:5-6)
I warn everyone hearing the words of the prophecy in this book that if anyone adds to them, God will add to him the plagues written in this book. And if anyone takes anything away from the words in the book of this prophecy, God will take away his share in the Tree of Life and the holy city, as described in this book. (Revelation 22:18-19)
The Sages claim that the Takanot (Mishnah) is that body of teaching that God gave to Moses at Sinai which he did not commit to writing, but passed on orally down through the generations. “Moses received the torah at Sinai and transmitted it to Joshua, Joshua to the elders, and the elders to the prophets, and the prophets to the Men of the Great Assembly. They said three things: Be patient in [the administration of] justice, raise many disciples and make a fence round the Torah.” (Pirkei Avot 1:1) However, the written Torah says: “Moses wrote down all the words of Yehovah.” (Exodus 24:4) Through the oral tradition, the Takanot, the sages assigned to themselves the same authority as Moses had, therefore rendering their own opinions as authoritative, or even more so, than the Torah.
Minhag (Hebrew: מנהג “custom”, pl. מנהגים, minhagim) is an accepted tradition or group of traditions in Rabbinical Judaism that have become law. In addition to the 613 commandments, observant Jews consider halakha, Jewish law, as derived from the Talmud, but nearly always contrary to Torah, binding upon all Jews. In addition to these, there have always been customs. Some customs were universally adopted (e.g. wearing a head covering), or almost universally (e.g. monogamy). Others are observed by major segments of Jewry but not by others (e.g. not eating kitniyotlegumes on Passover). Other customs are bound to certain localities or groups that originated in certain localities. Obedience to minhag is obedience to the Rabbis instead of obedience to God. See Isa. 29:13 quoted in Matt. 15:8-9.
These are among the many reasons I personly consider myself a Messianic Karaite (please see “Philosophy”) and do not hold the Talmud or Midrash as authoritative in any way. They are, however — as commentary on the Torah — of great value as the treasury of centuries of Jewish case law, and provide extremely valuable insight into the minds of the Sages as they interpreted Torah. And if you personally feel that God is calling you to follow them, then by all means, please listen to Him and not to me! But what would Yeshua do?
5The P’rushim and the Torah-teachers asked Him [Yeshua], “Why don’t Your talmidimdisciples live in accordance with the Tradition of the Elders, but instead eat with ritually unclean hands?” 6Yeshua answered them, “Yesha‘yahu was right when he prophesied about you hypocrites — as it is written,
‘These people honor Me with their lips, but their hearts are far away from Me. 7Their worship of Me is useless, because they teach man-made rules as if they were doctrines.’ [Isaiah 29:13]8“You depart from God’s command and hold onto human tradition. 9Indeed,” He said to them, “you have made a fine art of departing from God’s command in order to keep your tradition! (Mark 7:5-9)
The Mediator
Call to Action: Leave Moses, meadiator of the Old Covenant; come to Yeshua, Meadiator of the New Covenant.
1. A Goy is anyone who is not a Jew. In the minds othe people of ancient Israel, there were only two classes of people, Jews and “sinners.” [BACK]
|
![]() |
Subscribe to my Substack/newsletter |
![]()
ANXIOUSLY WATCHING FOR MASHIACH’S RETURN,
SPEEDILY AND IN OUR DAY. MARANA, TA!

