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Origins and History
[Mirrored from answersingenesis.org/about/faith/]
Fair Use Notice: Under the provisions of 17USC107 (the 1976 Copyright Act), allowance is made for “fair use” of copyrighted materials for purposes such as criticism, comment, news reporting, teaching, scholarship and research. This article is reproduced here without the permission of the author only for the purpose of education (teaching/scholarship). If you are the copyright owner and want this article removed, please contact me and I will immediately remove it. [Inclusion of this content does not necessarily indicate that I agree with the content or the author.]
The specific reason I have included this document is that I fully agree with each item contained therein.
• The account of origins presented in Genesis chapters 1 through 11 is a simple but factual presentation of actual events, and therefore, provides a reliable framework for scientific research into the question of the origin and history of life, mankind, the earth, and the universe.
• The various original life forms (kinds), including mankind, were made by direct, supernatural, creative acts of God (i.e., not by natural, physical processes over millions of years). The living descendants of any of the original kinds (apart from man) may represent more than one species today, reflecting the genetic potential within each original kind. Only limited biological changes (including mutational deterioration) have occurred naturally within each kind since creation (i.e., one kind does not change over time into a different kind: Genesis 1:11–12, 1:21, 1:24–25, 30:37–42; 1 Corinthians 15:39).
• The great flood of Genesis was an actual historic event, worldwide (global) in its extent and catastrophic in its effects. At one stage during the flood, the waters covered the entire surface of the whole globe with no land surface being exposed anywhere—the flood of Noah is not to be understood as any form of local or regional flood. The Noachian flood was a significant geological event, and most fossiliferous sediments were deposited at that time (Genesis 7:19–20; 2 Peter 3:5–7).
• Scripture teaches a recent origin of man and the whole creation, with history spanning approximately 4,000 years from creation to Christ.
• The days in Genesis do not correspond to geologic ages but are six consecutive, 24-hour days of creation; the first day began in Genesis 1:1, and the seventh day, which was also a normal 24-hour day, ended in Genesis 2:3 (Genesis 1:1–2:3; Exodus 20:8–11, 31:17; Hebrews 4:3–4).
• The gap theory, progressive creation, day-age, framework hypothesis, theistic evolution (i.e., evolutionary creation), functionality–cosmic temple, analogical days, day-gap-day, and any other views that try to fit evolution or millions of years into Genesis are incompatible with Scripture.
• The view, commonly used to evade the implications or the authority of biblical teaching, namely that knowledge and/or truth may be divided into secular and religious, is unbiblical and therefore should be rejected (1 Corinthians 10:31; Colossians 3:17; for more information, see here).
• No apparent, perceived, or claimed evidence in any field of study, including science, history, and chronology, can be valid if it contradicts the clear teaching of Scripture obtained by historical-grammatical interpretation. Of primary importance is the fact that evidence is always subject to interpretation by fallible people who do not possess all information (Numbers 23:19; 2 Samuel 22:31; Psalm 18:30; Isaiah 46:9–10, 55:9; Romans 3:4; 2 Timothy 3:16).
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ANXIOUSLY WATCHING FOR MASHIACH’S RETURN,
SPEEDILY AND IN OUR DAY. MARANA, TA!

