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What the Torah Says About
Redemption
Salvation is the free gift of HaShem brought to sinful man by the unconditional grace of HaShem and received solely by personal faith in the completed redemptive work of Adonai Yeshua HaMashiach. I believe that salvation comes by faith in the Person and completed work of Yeshua, plus nothing else!
Because of the fact of the eternal, unconditional, and unilateral promise of HaShem, because of the nature of the Word and promises of HaShem, and because of the immutability of the unchangeable covenants of HaShem, all the redeemed, blood-bought, regenerate, and sanctified children of HaShem have entered into an unbreakable relational covenant with Him, are completely and permanently indwelt by Ruach HaKodesh, and are constantly interceded for by Yeshua HaMashiach, our Kohen HaGadol. They are therefore secure in Mashiach forever.
Before the
foundation of the world, for His own purpose and for His own glory,
The Scriptures refer to these individuals as His “elect,” all of whom have had their names written in the Lamb’s Book of Life from before the foundation of the world.
Although HaShem sovereignly elects some to
salvation and glory, paradoxically the election of the saved in no way
demonstrates that HaShem is responsible for the damnation of
those who are not elect to salvation. The Scripture makes it quite clear
that it is not
I believe that it is the
privilege of all Believers in Mashiach to rejoice in the assurance of
their salvation and their freedom from “bondage” to the eternal
penalties imposed by Torah through the testimony of
I believe that at the moment of salvation, each person is literally transformed into a “new creation” which the Bible also refers to as a “saint” or “holy person” (2Cor. 5:17; Gal. 6:15) — that is, a person who has been “set apart” (“sanctified”) by HaShem to be His precious possession and to serve His specific purpose.
I believe that sanctification is a “setting apart” of the believer unto HaShem and that it consists of three steps or stages in the believer’s life: positional sanctification, progressive sanctification, and ultimate sanctification. I believe that all Believers in Mashiach should live in obedience to Torah and in such a manner as not to bring reproach upon their Savior and Lord, and that separation from all religious apostasy and sinful pleasures, practices, and associations is commanded by HaShem. I believe that the Torah is the standard of righteousness by which each “saint” is to conduct his/her life.
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ANXIOUSLY WATCHING FOR MASHIACH’S RETURN,
SPEEDILY AND IN OUR DAY. MARANA, TA!
